The Smeagol Conundrum
I forget who, but someone famous suggested that good fiction is a lie that reveals the truth. So forgive me while I return to more thoughts on Tolkien and The Lord of the Rings.
I guess it’s time to attack the heart of the whole thing, story-wise, character-wise: Gollum. The poor wretched thing.
First, let me say that my favorite character is definitely Samwise, because I can identify with him. An ordinary chap. Just helping out. Not really interested in ulterior motives or grand schemes unless they will hurt his master (friend). I have always liked face value characters. They are like building your story on a foundation of rock that everyone else gets to stand on. Or jump off of. A nice baseline. Plus he’s just a good bloke. My favorite character—but definitely not the most interesting.
But Smeagol…ah…Smeagol. Bane of his own existence. Shadow of himself. Tragic. Loathsome. Pitiable. In many ways, he seems to me to be Samwise gone horribly wrong. Or better yet, Samwise who made one wrong choice. One. He took the ring from Deagol. Every other event in his sad life stems from that one bad choice that he couldn’t undo.
He was cast aside by his family, his friends, society. He became loathsome and full of all pettiness. Abandoned by all who ever loved him, and all he ever loved. If we consider:
“We are lost, lost. No name, no business, no Precious, nothing.” -from The Forbidden Pool
“Lost lost! We’re lost. And when Precious goes we’ll die, yes, die into the dust.” -from Mount Doom
Then how can we find anything but pity, as Frodo did, and Bilbo before him, for such a being? Bereft and stripped of every dignity. No home to return to. And alone.
Imagine it. Alone. In a mostly empty continent, for five hundred years. Your only company? A snake that seeks to devour you. That lies to you. That you can’t let go, and that won’t let go of you.
If we find it difficult to find pity for him immediately, then we must consider what Jesus of Nazareth said: “I was a prisoner and you visited me. I was naked and you clothed me. I was starving and you fed me. If you do it to the least of mine, you do it to me.”
Are not all my brother? Therefore, are not all, as I am? Smeagol is the ultimate outcast. The sad thing is- he is us; and we are him. No one is perfect. We all, at some point, chose to do wrong. Did his punishment fit his crime? I think so. But I believe we’re all going to have to face the music sooner or later.
Some see Frodo as a Christ figure. I can see that—to a certain extent. But I can also see Smeagol as a somewhat similar type of Christ figure—again, to an extent. As some of the great satirical stories of our time have the quintessential anti-heroes (Rossarian in Catch-22, Winston in 1984, just about any main character from Vonnegut), so I have begun to think of Gollum as a sort of anti-Christ. Not in the theological, apocalyptical sense, but more as a combination of the anti-hero and the Christ figure.
Frodo and Gollum are quite similar, because neither is wholly good nor wholly evil. They both gave in to temptation. Just at different points in their lives. Neither can take full credit for destroying the One Ring. Then again, it would not have come to pass without both of them- and all their frailties and weaknesses. They both suffered in the end for their choices. But who paid the bigger price? It’s hard to say. In The Silmarillion, Tolkien said that death was the gift that Illuvitar gave to mortals. It was Morgoth who instilled a fear of death into men.
Death found Smeagol after his long lot of suffering. And Frodo got exactly what Smeagol got—just a little later. His suffering eventually found him. He saw his life changed forever, his body maimed, his soul unsettled by foul memories, his home and family wrecked, and no strength to face the world in which he lived before he gave in to the evil of the One Ring. Which is why he left from the Gray Havens. He could no longer bear his suffering. Just as Smeagol couldn’t bear his suffering, and went away to hide with his precious in the roots of the mountains for such a long, long time. The only difference I see between Frodo and Gollum, that really matters anyway, is that Frodo’s friends stuck by his side, did not abandon him, helped him and looked out for him. Smeagol was not so lucky.
I must admit, that for a long while, I abhorred Gollum and found no pity in my heart for him. Thankfully, that has changed. Because I now see that he is us, and we are him. It’s probably something we hate to admit, but when we do, we free ourselves from judgment by not judging harshly.
“Love thy neighbor as thyself.” –Jesus of Nazareth
“Do not be too eager to deal out death in judgment. Even the very wise cannot see all ends.” – Gandalf the Gray
Smeagol is just a dark, shadowy reflection of myself. Frodo is just a light shadowy reflection of myself. I am bound to fail. I am bound to my suffering. I am bound to death. But the promise of death is something I should not fear. Everyone goes through it. Maybe Tolkien was right, maybe it is a gift.
In the end, I guess I do not fear it, for I found pity in my heart for the creature most deserving of harsh judgment—Smeagol…and myself.
My God, your sea is so big, and my boat is so small.
2 Comments:
Very interesting line of thought. You had written a similiar essay somewhere that I read once.
Tolkein always spoke of applicability rather than allegory. How is compassion for Smeagol applicable for today? Do we dare have the courage to have compassion for those who hate us, who want to destroy us, to still see that of God in them?
It was the exact same essay, I just edited it a little bit so I could put it on the blog.
I think if we don't forebear those around us who are mislead, who are corrupted, and give them a chance to redeem themselves, try to find some way that they can be of use for good, then all we can do is condemn them and give up on them.
This is certainly not the message Jesus taught. He came to heal the sick not the healthy, he came to call sinners, not the righteous. So, we too must find room in our hearts for those we know are doing wrong, for we ourselves also do wrong at some point in our lives (Frodo at the Crack of Doom), and if we have no compassion for others, how can we expect compassion (from others, from God) when we fail, or choose the wrong path?
I know that in my own prayer life, after I ask for blessing on my family and friends and for myself, I always try to remember to pray for those I know are doing wrong. The terrorists, the depraved, the greedy CEO's, the corrupted members of our own government.
I find that it softens my heart a great deal more than if I only pray for those whom I love. Jesus touched on this somewhat when he talked about...even sinners love each other, how are we any different if we only care about those who love us? Pray for those who persecute you, etc...
If you've never prayed for your enemies, you might want to give it a try. It's certainly made me a more tolerant and forgiving person than I used to be.
Peace.
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